Transcendence

Yogeendranam Thvadangeshvadhikasumadhuram Mukthi bhajam nivaso Bhakthanam kamavarshdvitharuki salayam Nadtha The  pada moolam Nithyam chithasthitham me Pavanapurapathe krishna karunyasindho Hrithva Nisseshathapan prathishathu paramananda sandoha Lakshmeem. May Thy Lotus Feet Stay forever in my mind May my sorrow be destroyed by Thee And may Kaivalya Lakshmi take over !

One mystic Poet prayed May Thy Lotus Feet Stay forever in my mind May my sorrow be destroyed by Thee And may Kaivalya Lakshmi take over ! What is this Kaivalya Lakshmi ? Prosperity No 9? http://www.eastrovedica.com/html/eightfoldprosperity.asp Aishwarya has been defined, As Eeshwareeya Bhava, Bliss Absolute. Not mere wealth, but Fortune, Which maketh all the difference. The First  Prosperity,Adi Lakshmi, Is Her Original State as Power, Power Aspect of  Consciousness, Capable of  conferring Power. . Wisdom has been defined, As veiled Wealth and so Wisdom is Prosperity. This is the second Prosperity, Vidya Lakshmi, Capable of  conferring Wisdom. The Third Lakshmi, Gaja, Represents the Power of Royalty. She can bless Her devotees with boons, Capable of  conferring Royal Power. The Fourth Lakshmi, Santhana, Is vital to worldly life. Without children, none is fortunate, Aspect capable of  conferring Santhana.. The Fifth Lakshmi, Dhana, Is god of

He manifested as d iff erent Sastra Teachers, To teach a benighted humanity about Sciences Intuitive. Study of the Sastras, Sound Symbols of the Absolute, Can pave the way for Transformation or Transfiguration "Live according to the Sastras, tasmat sastram pramanam te, He who contravenes its commands, gaineth not Earth or Heaven ". Wisdom is His Quality, Wisdom supreme is He, And it is His Dharma to protect and preserve Wisdom Divine". In Thy Manifestation as Bhagavan Gautama, Thou imparted the Wisdom of Nyaya Sastra. Nyaya was founded initially to defend Vedic concepts, And to promote the Science of Thought's regulative principles ! In Thy Incarnation as Bhagavan Yaska, Thou imparted the Wisdom of Nirukta Sastra. Definions are badly needed in debate, And the Indefinable Thou providest all definitions. In Thy Manifestation as Bhagavan Varaha, Thou imparted the Wisdom of Jyotis Sastra. Thou preserved Astronomy, Maths and Astrology, Thri Sk

One person asked an Eternian, "Why do you worship many Gods?" Pat came the bewildering answer, " I worship One, which manifests as Many". I am a husband, brother, son, Uncle, teacher and social worker. I have many aspects, So too, the Divine has many aspects ! For sheer Delight of Being, Rasa, The Pure Existent multiplied Itself. And became billions of forms, So that it could actualise itself multitudinously. The 33 Deities of the Eternal Law, Are 33 esoteric principles. Twelve Suns, Rudras Eleven, Eight Vasus and two Physicians ! http://www.eastrovedica.com/html/thirtythreedeities.htm In Thy Aspect as Time, Thou Art known as Kalapurusha ! Time is not only the Destroyer, the All Devourer, But also the Great Healer, Creator & Preserver ! In Thy Aspect as Space, Thou Art known as Vishwapurusha ! The Fourteen Universes Parallel are Thy Body, With the Empyrean, Satya Loka, as Thy Head ! In Thy Aspect as Wisdom, Thou Art known a

In his " Apologia For Poetry ", the noble Sir Philip Sydney, Defended Poetry against the attack of a critic, Glosson. Glosson said that Poets are incorrigible liars and pied pipers, Which Sydney countered saying they were Vates, Diviners ! Averred Sydney " It pleased the Heavenly Deity, through Homer et al, To bequeath to us all Knowledge - logic, rhetoric, philosophy, natural and moral. These sciences are called by Indians as Sastras, Logic is Nyaya Sastra and Natural Philosophy, Sankhya Sastra. Eighteen such Sastras grace Indian Philosophy, Indian  Philosophy is a humiliating term given, To the eighteen methods of gaining Knowledge, Science of the Absolute and Affiliated Sciences may be a better term. He who has undergone Divine Transmutation, And who can transmute others, is Bhagavan ! In Bhakti Yogic terms, they are all Incarnations, Either Partial or Full, Amsa or Poorna Avatars! (  Bhavam Nihatya Yogam Dadati iti Bhagah  ) In Thy Manifes